Thursday, October 18, 2018 - 9 Safar 1440
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Men getting tattoos

I notice that all proofs from primary texts on tattoos are addressed to women. I am confused whether or not it is allowed for men to get tattoos. What is exactly the ruling for men who want to get tattoos?


For women, love of adornment is something innate
God Almighty created women and endeared adornment to them. God described women in the Quran as naturally loving adornment. He Almighty says:
“A creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women)…” (Quran 43: 18).
For this reason, the primary texts on tattoos are mainly addressed to women based on their innate love for adornment.
However, generally speaking, tattooing in which the skin is pricked by a needle until blood oozes and different kinds of dyes are placed in these puncture wounds to penetrate the skin and remain there with no removal is prohibited according to the opinion of the majority of scholars such as Shafi'i jurists and others. This is because it causes unnecessary pain and harm and is considered impure.
This is based on the words of the Prophet (peace and blessings be upon him), "God cursed the woman who makes the tattoos and the one being tattooed." God Almighty says, "(Satan said) I will order them to deface the (fair) nature created by God" (Quran 4:119).
There is no objection to getting temporary or removable kinds of tattoos, which are common in our times. There is no objection to males or females getting removable tattoos which do not cause bodily harm or are based on impurity, especially the ones which are invisible to others or made for the sake of adorning oneself to one’s spouse. 'Aisha, the mother of the believers (may God be pleased with her) and many scholars maintained this legal opinion. 'Aisha (may God be pleased with her) is the narrator of the above mentioned hadith and this proves that the prohibition here is not general provided the procedure does not cause harm.

The ruling
It is permissible for men to get removable tattoos if it meets the above-mentioned criteria. Meaning, it does not cause bodily harm, nor contains impurity and is made for a valid reason allowed by Shari’ah such as self-adornment and the like.

Related links
» Ideal length of beard
» Women wearing perfume in public
» Taking off hijab due to hair loss
» Dyeing hair black
» Compelling women to wear hijab