We request a clarification of the ruling concerning gift-giving in light of the Prophetic hadiths.

A gift is an item given to others during one’s lifetime, encompassing money or anything similar that is considered of material or moral benefit. A gift is an expression of affection and appreciation, and serves to commemorate a joyful occasion such as a gift given on the day of Eid. The objective is to transfer ownership from the giver to the recipient.

Islamic law encourages gift-giving, as it is a means of generating and increasing love, and of establishing affection and harmony among people. The Prophet (peace and blessings be upon him) encouraged gift-giving and he himself accepted gifts. Abu Huraira (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said, “If I were invited to a meal consisting of a sheep’s foreleg or trotter, I would accept the invitation; and if I were gifted a sheep’s foreleg or trotter, I would accept the gift” (al-Bukhari). The Mother of the Believers, ‘Aisha (may Allah be pleased with her) said, “The Messenger of Allah (peace and blessings be upon him) used to accept gifts and give something in return” (al-Bukhari). In another hadith, the Prophet (peace and blessings be upon him) said, “Exchange gifts and you will love one another” (recorded by al-Bukhari in Adab al-Mufrad).

Imam al-Sarakhsi stated in Al-Mabsut (16/82), “Gift-giving was a common customary practice among them, as it is one of the means of maintaining family ties. It is recommended as a way to uphold family ties, while not reciprocating carries the meaning of severing those ties; and severing family ties is a cursed act.”

And Allah the Almighty knows best.